June 17, 2026

Surprised by God


Imagine having to wander into a new town or city where you don’t know anyone, and you need to find someone who will trust you enough to welcome you into their home?  And the only thing you possess is the idea that God is coming to set things right.  The only skill you have is the ability to say, "God is getting ready to surprise you!"  How would that fly in Fort McMurray today, or Athabasca, or Smith or Wandering River or Boyle?

Probably better in the smaller places than in the larger ones.  Wandering into the local burger bar might be easier to strike up conversation than at a casino or hotel bar.  Travelers would have to step carefully, not knowing what the local hot button topic might be. Should we buy Taber corn or should we boycott it?  Was it the women’s shelter or the homeless shelter that shut down in Lac La Biche? And so on.

The challenge of connecting has become difficult.  Even the disciples would have a hard time finding people open to new ideas, new understandings, new opportunities.  Since Covid, it seems like we are locked into polarized attitudes.  Even walking into a Dairy Queen for a chocolate dipped cone may end up in a stressful debate about politics, healthcare or human rights.  It’s heartbreaking.

Abraham was not interested in having a fight with total strangers over the dangers of vaccination, or whatever the equivalent of his time would have been.  One of his core values, his spiritual practice, was practicing radical hospitality.  Hospitality that was generous even while struggling to survive in the wilderness.  Generosity that was radically compassionate, dignified, and respectful.  Generosity that was so kind that his guests gave him and Sarah a special blessing.  The blessing of a child.  A blessing that seemed so ridiculous that Sarah laughed. 

The longing for a child can become debilitating.  Abraham and Sarah were beyond desperate.  They had tried, they had grieved, they had hoped and they had given up on hope.  Sarah had even given her servant Hagar to Abraham to have a baby with.  And to hear these strangers promise her long-buried dreams would be fulfilled would have seemed like salt poured onto a wound.  Her childlessness would not have been only a matter of infertility, it would have been a personal and spiritual failure of epic proportions.  To this couple who had fled the big city life to start a family in a tent in the wilderness, the dream of a new way of life of deep spirituality and bold discipleship would have been centered on having future generations.  The pressure on Sarah would have been both part of her culture and part of her understanding of herself as a woman.  No wonder she laughed.

Laughter is surprisingly healing.  It can come when we least expect it, and it can soften angry hearts in ways that debates, logic, facts and opinions fail to do.  Patch Adams, made famous by the movie starring Robin Williams, discovered how much more effective he was when he made his patients laugh.  They healed faster, and the hospital became a much more pleasant place to work.  Laughter can shift our brain chemistry and help with the healing process.  Our brains are mysterious and complex things.  Who knows how the experience of laughter changed Sarah, but it did.  It so changed her that she named her son “Laughter”.

When we are struggling, when we feel there is no hope and no future, when we see the divisiveness in the world, when we don’t know where to turn, it’s easy to laugh off the idea that there may be hope coming just around the corner.  A baby coming to a childless couple, a heavenly leadership plan coming to the world, they may seem laughable.  Yet the reign of Heaven surprises us when we least expect it.

We have been waiting for the reign of Heaven to surprise us for a long time.  In many ways we need it more than ever before.  As the conversation around separatism gets more intense, it may be overwhelming for some.  The rise of racism, sexism and homophobia online is scary.  It can leave us feeling paralyzed and terrified. But we are also able to find surprises when we entertain angels unawares.  Surprises like the kind hospitality of a nomadic city slicker living in a tent with no hope for the future, who serves their best food to unexpected strangers.

One person that surprised many is Romaine Patterson, who made angels costumes with wings seven feet high and wore them in front of protestors from Westboro Baptist Church so Matthew Sheperd’s family couldn’t see them.  She went on to become an advocate and public speaker. Another story of surprise is of grassroots organizations like Ofewa, a group of a dozen people meeting in a country where same sex relationships are illegal.  They got together under a tree to talk about what they could do to build a safer future in a dangerous country.  They built a coalition of more than a dozen organizations—some focused on intersex rights, some on media representation, some on legal support. They quietly meet with police officers, judges, lawyers, anyone who will listen, to influence change.  There’s Rev. Will Campbell who was a white Baptist minister and strategist for Martin Luther King Jr. He was asked to share his views on capital punishment at a public debate. The majority of people there believed that the death penalty was the only way to build a civilized country.  They were surprised into silence when Campbell said that he was against Capital Punishment “because it’s tacky.” The moderator asked Campbell several times to explain himself, and he eventually said, “Hell, everyone knows what tacky means.” And that ended the debate.

What if we said something surprising, like “I think that arguing is unCanadian.” And get back to that common understanding of Canadians as kind, welcoming and compassionate people.  People who hope to build a land of peace and hospitality.  People who follow in the footsteps of Abraham and the disciples, nurturing hospitality, generosity and kindness.  Let’s surprise the world with love and generosity and watch how God surprises us!

June 02, 2026

Will the real God(s) stand up?

As some folks know, I have a love of inspirational card decks.  I have ones on leadership, art, labyrinth walking, discipleship and more.  I’ve taken them to workshops and council meetings, scattered them around the Sanctuary with miniature Jesus figures, used them for Coffee time conversations, and even handed them out in worship randomly. 

When I went to the first of the Blazing Walnuts Workshops, the minister that was helping Moderator Lansdowne with the course was Northern Spirit’s Office of Vocation minister, Rev. Laura Fause. She’s responsible for helping ministry candidates go through the discernment and education process that helps them decide whether or not they are being called by God into ministry with the United Church of Canada.  She’s also the author of five sets of inspirational cards that she sells on a website store (Affirmation Cards for Disciples – My Blessing Studio).  There’s one for disciples, there’s one for flourishing, one for pride folks and one for kids.  It’s a playful, joyful way of finding a thought to inspire our day.

At one time, playful and joyful were not words that we applied to Christianity or our understanding of God.  Many times Christianity is painted as a “Get out of Hell free” card, and the literature going out to recruit disciples is all about the torture and punishment of rebellious, wayward souls.  And at one point, the use of shame, fear and guilt seemed to bring people into the church and keep them there.

But since the 1960’s, people have been rejecting that.  They have been deconstructing this rigid understanding of God as the divine grumpy king sitting on his throne, pitching people headlong into fire and brimstone. And to be honest, the Bible is full of a diversity of images and names of God far grander than a miserable bearded codger on a glitzy chair. 

Genesis One is a good example of this.  Anyone who takes the Bible literally might consider looking at the ancient Hebrew names for God.  "Elohim" is now translated by some as plural, and "El Shaddai", used in the song of the same name, can mean both God of the mountaintop or anything cone shaped, especially women’s endowments, "The many-breasted God".  Elohim is the creator of humans in God’s own image.  Then in Genesis 2, we have Yahweh not Elohim, and it tells a different story of creation where humanity is made first before the plants and the animals are made last.  There are references to God as being a baker, a king, a woman in labor, a wind, a still small voice, and something so vast humans can’t even see God’s back side without risking their sanity.  All these images point to the human experience of God being complicated, and God being surprising.  God shows up in wondrous ways, or as our Song of Faith puts it, "above perfect knowledge, beyond perfect explanation, a holy mystery".

Humans have been trying to understand God as mystery for a very long time.  Some were people like Hildegarde of Bingen, and Julian of Norwich.

Hildegarde became the leader of a convent when she was very young, and dabbled in God language that shocked many, especially men in positions of power in the church.  She was a musician, a writer, a dreamer, a philosopher and a psychologist who wasn’t afraid to talk truth to politicians.  She was born 20 years after William the Conqueror took over England from the Anglo-Saxons and had many surprising ideas. She thought that women should strive to be more masculine, and men should strive to be more feminine, in order to become a balanced Christian. God was called Divine Feminine and Divine Wisdom.  She wrote of God speaking surprising words to her, “I am the one whose praise echoes on high.  I adorn all the earth.  I am the breeze that nurtures all things green…  I am the rain… that causes the grasses to laugh with the joy of life.”[1] Her ideas of God were shared throughout Europe even though they were not conforming to traditional understandings.

Julian of Norwich lived in England about three hundred years later and also pushed the boundaries of God images.  She lived through wars, the Bubonic Plague, losing her husband and children in her early thirties, and surviving an illness that nearly killed her.  When she recovered, she had herself bricked into the local church where she was given meals through a slot in the wall and never came out in public again.  She listened to daily worship and many people who came to her curtained window outside.  It makes me wonder if she had neurodiverse characteristics.  Her routine would have been constantly the same, she never had to make eye contact with anyone, and she could write down her visions in solitude.  Even though she had lived through immense personal tragedy, she’s most famously remembered for saying “All Shall be Well, and all shall be well, and all manner of thing shall be well.” She said it because she believed that God is Love and as creator, God’s love will triumph. She described God as the trinity God: Maker, Keeper, Lover, or Might, Wisdom and Goodness.  She described Jesus as a breast-feeding mother, explaining it as “our precious Mother Jesus can feed us with himself… with the blessed sacrament,” how the bread and wine is as essential to us as a mother's milk.  She also had a vision that God’s creation is so precious that it is held in God’s hand, who loves everyone and everything in creation.

Whether we use Father Son and Holy Spirit, or as our Song of Faith puts it, “Mother, Friend, and Comforter/ Source of Life, Living Word, and Bond of Love, our old understanding of God the angry emperor is rejected by many people.  They see Christianity as a weapon of control, and a tool of oppression.  We won’t go forth and make disciples if we cling to these feared images of God, more like the Greek god Zeus or the Roman God Jupiter than Yahweh, Elohim or El Shaddai.  But many people hunger for hope.  They still need good news.  They yearn for the tender love of a healing and caring God. They long for a community that will love them into healing.  Maybe it’s time for us to redraw our deck of cards when it comes to describing our God as closer than a loving parent, who feeds us like a tender mother and cares for us with a love that is unshakable.  May God's love, however we describe our higher power, our great mystery, continue to inspire, empower and encourage us and others.  Amen.


[1] P. 5, Earth Prayers edited by Elizabeth Roberts and Elias Amidon, Harper San Francisco Press, 1991