Suffering and Endurance, Ew Ick!

“We know that affliction produces perseverance; and perseverance, proven character; and character, hope. And such a hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit, who has been given to us.” - Romans 5:1–5 

Ew yuck! Who wants to suffer for any reason?  Who wants to have to endure anything? In our quick fix world, pain, physical, emotional or mental pain, is to be avoided at all costs.  Pain should be drowned or denied or ignored or ended.  Endurance? Give me a break!

One man knew how affliction led to hope, not just for himself, but for many.  Despite our society saying otherwise to him, he was determined endure for the sake of his faith, and even the United Church of Canada. The Very Rev. Dr. Wilbur Howard is a name you might not be familiar with, but to many who knew him, he was unforgettable and inspired great hope! Dr. Howard was born on February 29, 1912, in Toronto, a leap year baby. Like many African Canadians, his father and brothers worked as porters on the railroad, for low wages and long hours.  They were often called “George” instead of their real names, and were banned from the union until they founded their own. As a child, Howard was invited to go to the United Church by a neighboring white family and went faithfully for the rest of his life.  He discovered that he was called to be a minister but racism was rampant.  The Canadian Armed Forces were just starting to accept people of African origin as soldiers.  While the rest of his classmates went off to preach in churches during the summer, Howard was sent to a church camp as a counsellor, even though there was a dire shortage of ministers due to conscription. In 1941, when Howard was 29, he became the first Black person to be ordained in The United Church, but for the next 24 years, no one would take him. Instead, he was administrator for a Boy’s organization similar to the YMCA, and edited Sunday school resources, including the controversial New Curriculum of the 1960s. Then, in 1965, at the age of 53, he finally got the call — to team ministry at Ottawa’s Dominion-Chalmers United.

Howard worked hard for the church and for Canada, often focusing on children and youth ministries.  He was also a member of the Refugee Status Committee for the Federal Government. He was President of the John Milton Society for the Blind in Canada, and Chairman of the Ontario Advisory Council on Alcohol and Drug Concerns. In 1974, Howard became the first, and to date only, Black Moderator of The United Church of Canada. In 1991 he was received into the Order of Ontario and in 2001, he  passed away.

The Broadview Magazine article written in 2018 said:

“He … exhibit[ed] a renowned wit. When elected moderator, for example, Howard quipped, “They had to decide when the commissioners vote ‘Black’ on the ballot whether they meant John Black [a fellow nominee] or me.” Some say this sense of humour is what helped Howard cross racial boundaries.

“He had a respected place in the life of the United Church. And if there were some congregations that didn’t choose to give him a chance, he didn’t dwell on that,” says Very Rev. Bruce McLeod, 89, who served as moderator before Howard and knew him well. “He was a private person. He certainly wasn’t a crybaby. He wouldn’t appreciate his story being used to say, ‘Oh, wasn’t that awful about Wilbur Howard.’ He wouldn’t appreciate that because he didn’t think it was that awful.”

But this isn’t the only opinion that exists on Howard’s silence. “I can see that he had been bruised in terms of racial prejudice and that there was a vulnerability there,” Douglas Lapp told the Globe and Mail after Howard’s death. “Maybe that was why he was so private.””

Talk about affliction producing perseverance! It must have been hard to be both a respected leader of a large denomination and also a person who faced racism on a daily basis.  And while Howard didn’t dwell on it, other ministers have been speaking out about how it is still difficult to this day.  That same article said “Rev. Marlene Britton … moved to Canada from Barbados in 2013 and first settled in Alberta. During her search for a ministry position, she sat before a church’s three-member hiring committee and took part in an interview that she felt was normal. She was later told she did not get the job because the committee thought the congregation was not ready for a woman. But a few months later, she learned the same congregation had hired a woman — and the new hire was white”  Rev. Paul Walfall, also from Barbados, who has preached in this very church when he was president of Alberta North West Conference, spoke out at the last General Council three years ago about the racism that he and other ministers were experiencing not just from Canadians but from the United Church.  For this year’s meeting in Calgary, all commissioners had to take rigorous training on equality, diversity and equity, with six facets: Challenge Assumptions, Question Biases, Notice who’s missing, Value All Voices, Aim for Equity, Live Out Our Commitments.  Each of these is thought-provoking and not something we can find quick fixes or easy answers for.  They may even produce some affliction while we wrestle with how to nurture hope for everyone in our communities of faith in the future.

Rev. Walfall also has spearheaded an ambitious project, “Here from the Beginning”, a travelling exhibition that quote “showcases the contributions and experiences of Black people within the United Church, amplifying voices that have long been overshadowed by the dominant narrative. This is a celebration of faith, history, community and The United Church of Canada.” End Quote.  It will be unveiled in Edmonton from July 27 - August 2 at Pilgrim United Church before travelling across Canada as part of the United Church’s commitment to becoming an intercultural church. If you are in Edmonton, please check it out.

The many stories of people like Walfall, Britton and Howard can inspire us and help us also live into a deeper commitment to being intercultural, to being more aware of our assumptions and more curious about those who are missing in our pews. They show us the spirit of Truth and how it really does lead to great change.  Howard did not father any children, but in some ways he fathered a deeper understanding of what it means to persevere in the face of great injustice, and his example can inspire hope for us all in these dark times.  “And such a hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit, who has been given to us.” May this be so for us all!

The Spirit of Truth

There’s nothing quite as wonderful as joining together with a bunch of United Church people at a regional event, like we did last weekend in Edmonton.  Our region, Northern Spirit Region, is the largest geographical region in the United Church, covering northeastern British Columbia, the Northwest Territories, and northern Alberta, and the church in Lloydminster has the boundary between Alberta and Saskatchewan running between their front door and back door, so we have a tiny bit of that province as well.  We had about 120 people gather from Jasper, Fort McMurray, Grand Prairie, Athabasca, Barrhead and beyond, all wanting to network and learn about ways to live with deep spirituality, bold discipleship and daring justice.  We sang together, prayed together, worshipped together and conversed together about the challenges and joys of being United Church. There were challenging topics of conversation and joyful, playful chats over coffee or crafts.

On this 100^th anniversary of the United Church of Canada, we also heard some very stark statistics. If nothing changes, in 10 years, there could be less than 2000 people across Canada worshiping in a United Church on an average Sunday morning.  Certainly we have seen and experienced it here in our local congregations.  The increase in suspicion of institutions in general and churches especially has been a growing trend since the 1970’s.

According to a Global News article in 2022, Statistics Canada found only 68 per cent of Canadians 15 or older reported having a religious affiliation. It was the first time that number dipped below 70 per cent since StatsCan began tracking the data in 1985. Even Catholicism, Canada’s largest denomination, was being impacted, reporting 32 per cent of Canadians over 15, down from 46.9 per cent in 1996.  Broadview Magazine reported in 2023 that The United Church of Canada lost a whop­ping 40 percent of affiliates between 2011 and 2021, falling to 1.2 million people from roughly two million. United Church affiliates don’t only skew older — they also skew more white. Among Christian denomina­tions, the United Church has one of the lowest percentages of racialized affili­ates at only 2.5 percent. Compare that to six percent of Anglican or 45 percent of Pentecostal affiliates.

In our Broadview magazine this month, the back page talked about new data. It said that The Pew Research Center Religious Study of 2023-24 points to changes in U.S. religious affiliation. A decline in American religiousness observed since at least 2007 has slowed over the past four to five years. The Pew Research Center noted that the country is heading toward growth among mainline protestants, the group suffering the most during the earlier decline. 'The U.S. is a spiritual place, a religious place, where we've now seen signs of religious stabilization in the midst of longer-term decline,' said a Pew researcher.

The slight but consistent growth in American Christian affiliation beginning in 2022 was limited to mainline protestants, Methodist, Presbyterian, United Church of Christ, Lutheran and Episcopal, the very denominations which led the overall decline since 2007.

In 2025 the only United churches to close so far this year have been Little Britain UC in rural Manitoba, Bluevale UC in rural Ontario, and Rupert, Que., as compared to three per month up to a year ago. Closures are now at least outnumbered by new church plants, new communities of faith, and older traditional churches being rejuvenated by new life.”  That’s quite the article.

So I’d like to invite us to ponder why church matters to us.  I know that it matters to me, because without the church, I would have been a much poorer mother and wife to my family.  An example of the importance of being part of a Christian community happened some twenty years ago on a wintery December morning. I was getting out of the car in the church parking lot when I slammed the door on my thumb in my rush to get to church on time. I screamed and Tim struggled to unlock the door.   Needless to say, my kids were upset and still remember it vividly. We dashed into the church and one of the congregation members helped bandage the thumb. It was the same Sunday that the children's choir was singing an anthem. I remember conducting the choir with one hand while the other was held high in the air to slow down the bleeding. As soon as the song was done, Tim drove me to the hospital. Someone at the church volunteered to take care of my kids, took them home and fed them lunch while we sat in emergency waiting to see if I needed stitches. It seemed to take forever but without the church, it would have been much more traumatizing. They were helpful, kind, and much more resourceful than I would have been on my own. It was quite the lesson in trust! Why does church matter to you?

We are given a spirit of adoption, a spirit of trust. A spirit of truth. It's easy to forget and slip into a spirit of fear, but Pentecost is when the disciples, still traumatized by the loss of their beloved Rabbi, found themselves filled with hope and courage and daring.

Last weekend at the Regional meeting, Michael Blair talked about this very thing, the spirit of Pentecost, and said "If our ministry doesn't give hope, we might as well pack up and go home. We go on like Eeyore and expect people to come. Our ministry needs to be rooted in the spirit. You and I need to stop and pray and listen to what the Spirit is calling us. The Spirit calls us into mischief. Walk around our neighborhood with our eyes open listening for Holy Mystery. Our ministries must center those who are excluded, who are marginalized and oppressed. Not to offer charity but to be transformed through choosing vulnerability over privilege, be open to being taught rather than fixing. When we value others in vulnerability everyone is transformed. Our very presence brings hope. God is calling us to a ministry where we will be empowered by the spirit. We cannot do it on our own, it is too complex. We learn to live in the nuances. We are called to privilege the voices of the marginalized because that is our salvation. That is where our transformation happens. That is where our communities will be restored to life-giving safe places of hope and transformation. May that be our purpose for living into the next 100 years." May it be so for us all!