I’ve been
thinking about witnesses recently. The
news has been full of them, from interviews in Brussels, to the women who
testified against Jian Gomeshi in Toronto.
We have the Reverend Gretta Vosper declaring that the sooner the United
Church starts to be a church of atheists, the better off we will all be,
because a faith in God only produces fanatics who use violence to get their
ways.
And again we
have witnesses referred to in our scriptures this morning. Luke’s gospel has the women going to the
tomb, and their story discounted by the disciples. It seemed ‘an idle tale’, to be
dismissed and disbelieved. Paul wrote
that without our hope in something beyond our own limited lives we are indeed
quite foolish. Our time is wasted and we
have nothing that gives meaning to our lives.
Who should we believe? How do we
know we can trust the witnesses we hear from?
I found a
few interesting witnesses this week who talked about atheism in surprising
ways. There was an ancient historian
named Celsus who denounced Christianity as a new form of atheism. He disliked it not because of the miracles or
the virgin birth or even the resurrection, as gods coming back from the dead
were quite common, like Orpheus, Hercules and Osiris. No, Celsus’ biggest problem with Christianity
was that Christians weren’t snobbishly elitist and would socialize with anyone. And they were atheists because they
challenged the idea that the Gods existed.
It wasn’t just that they didn’t like Jupiter or Apollo or Athena, they
had the crazy idea that only one god existed and that one God, even though God
was a Three in One, was the only one to be worshiped. In Celsus’ books, that was atheism, and it
was a stupid fad that would never last!
Boy was he wrong.
Then there
was Frank Schaeffer, who wrote a book with the title, “Why
I am an Atheist Who Believes in GOD”.
You can imagine that as a recovering, former
atheist myself, I found that very intriguing!
Another thing that I read was that most atheists fall into one of two
camps. They either see life as a gift or
a burden. If they see it as a gift, they
try to pack as much as possible into it, as life is short and one never knows
when their number will come up. This can
lead to a hectic lifestyle packed with exhausting activities, endless shopping
trips and vacations in search of one thrilling experience after another. If
they see it as a burden, they will sigh and say, “What’s the point of doing
anything?” Both groups are struggling
with death. Dietrich Bonhoeffer said
that death forces those who place their faith in the grave to either ‘frantically
affirm’ life or to hold life in ‘indifferent contempt’. Their lives witness to the sense of helpless
hopelessness that so many modern families find themselves trapped in.
The Easter story is witness to a mysterious way
of living, a mystery of purposefulness, a mystery of joy and hope and courage
and peace. I trust these witnesses, not
because they have all their details exactly the same, for that smacks of
collusion and conspiracy, but because they have details a little different from
each other, like each witness saw some part of the story from their unique
point of view and remembered that bit instead of the other bit. Like a family get together when we reminisce
about the time we went fishing. But the
biggest reason I trust these witnesses is because of the way it impacted their
lives.
Peter went from shamefully denying Jesus to becoming
an outstanding leader, willing to face everything the Roman Empire could throw
at him. Paul had his life completely
changed from an arrogant status-quo type, to someone who preached love with
great humbleness. Francis of Assisi went from being a spoiled rich playboy like
Paris Hilton to a beloved saint who inspired the establishment of animal
shelters. And there’s so many more that
it would take months on Wikipedia to research them all.
In some mysterious way this crazy story that Romans
hated, atheists scoff at, scientists challenge, and philosophers question, is still
inspiring witnesses today to talk about how their lives are being changed.
That deep
sense of mystery is still at work right here, right now. Every Sunday I see
people who are being transformed by that Mystery, that Someone or Something,
from fearful, depressed, helpless individuals into energetic, compassionate
folks who love their neighbors no matter what. I see 'God' in joyful, free
lives of compassion all around me. I watch grandmas and babies alike being
marinated in a grace that gives the older folks courage to face down
discrimination and injustice, and bathes the babies in love and trust. I see
grandpas and five year olds being inspired to make a difference in the world. I
see people energized by a Healing Spirit finding the courage and the patience
to face cancer or family dysfunction with honesty. I see women walking away
from abusive relationships because they finally get it in their bones that they
are loved. I see hungry children being fed and angry men learning to be
peaceful.
I've been an atheist and those were some of
the saddest, depressing years of my life. However, Jesus made a difference in
my life and continues to transform me, thanks to people who witnessed to me. We
make a difference when we articulate what we believe, why we believe and how we
act because of our beliefs. Remember the witness of Christians over the
centuries who heard that still small voice encouraging them to make a difference;
their inspired witness reminds me to confidently say, "Halleluiah, the
tomb is empty, Christ is risen, Christ is risen indeed!"
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