I’ll never forget one earthquake, the main earthquake that
shook up my life. One night when I was
ten, a few weeks before Christmas, my parents woke me and my brother and told
us that my baby sister had died in their arms.
My strong, wise, invincible parents couldn’t stop crying and the world was
suddenly filled with danger, injustice and cruelty.
Earthquakes are like that.
They turn our worlds upside down.
A doctor sends you for more tests, a police officer knocks on the door,
the phone rings in the middle of the night.
Earthquakes leave us paralyzed with fear, unable to
move. They destroy our innocence, our
assumptions and beliefs about the world we live in.
The cross is an earthquake, an ugly tool of shame and
cruelty. In the Roman Empire, it was
used never used on citizens and the wealthy, only on slaves and traitors. It could take days to die. In some cultures, if you could survive for
three days, you would be granted your freedom.
When the Roman army destroyed Jerusalem some forty years after Jesus’
death, they recorded crucifying hundreds of Jewish rebels as a warning to
others – conform, obey or else! this
practise continues today – it’s cheap, easy and a public way to send a message
of fear to the people that are targeted for intimidation.
We turn the cross into a piece of pretty jewelry, trying to
sentimentalize it. We pretty it up,
cover it up, tattoo it, ignore it, and even say that it does not deserve a
place in our churches. It’s old-fashioned and barbaric. We know at some level, it is a symbol that we
should be squeamish about. It is an
earthquake that changes the way we look at life. It is stark and bare and rough.
It sits on the earth and reaches for the sky, a reminder of
our human yearning for better things. It
is a symbol of justice run amok and state control that needs to be constantly
checked. It inspires the social justice
movement to speak truth to power. So, for
some, the cross is a visual reminder to keep political.
For others, the cross has wide arms that reach out to embrace
the world. Jesus died for me, a sinner,
and I am unworthy. Jesus suffered so
that I will not, Jesus was punished so I will be pardoned. And so, the arms of the cross embrace me.
For others, the cross is two pieces of wood with nails in
it. It is something they can see and
touch, but that is all it is. There is
no magic to it. It is a symbol of
religion gone mad – what kind of loving father God would torture his son to
death? God is an abusive, insensitive parent not worth believing in.
For some it is the ultimate exploitation of an innocent
victim, the innocent lamb. I have
difficulty with that one. Jesus deliberately
went out of his way to insult and challenge the religious leaders of the
day. He knocked over the tables in the
temple, he took a bullwhip to temple workers, he ridiculed the Pharisees and
scribes for their beliefs, he showed them up in public, and he rode a donkey
into town as a piece of political satire that would be worthy of Rick Mercer or
Stephen Colbert. Hardly lamblike behavior. He provoked the authorities and they
responded. His own disciples, according
to all the gospels, were worried and asked him to either tone it down, not talk
about dying in Jerusalem, or even avoid the town altogether. Jesus saw the cross as a challenge that he
would not avoid.
Paul said it best, the cross is foolish to the logical
philosophers and a stumbling block to religious hierarchies.
Unless it is intended to be an earthquake that turns
everything upside down, that says, ‘stop looking for easy answers.’ not either or, but both and. That says, look at the intersections, not the
extremes.
Is it about the individual? Yes. Is it about the political?
Yes. Is it about personal salvation?
Yes. Is it about challenging societal norms? You betcha. Does it encourage us to think? Definitely. Is
it wanting us to empathize? Of course! Is it wanting to give us easy answers?
No, because there is no end in our understanding of this day.
The empty cross points to a new way of looking at ourselves
and our neighbors. It is a new way of
looking at Jesus and even at God. It
invites us to look both outward at our world and inward at our souls. It transforms the way we look at Jesus.
If this big old, ugly, bloodthirsty, cruel, embarrassing
cross couldn’t stop Jesus, if it couldn’t shut up the Marys, if it renergized
Peter the liar, the disciples who abandoned Jesus, the Pharisees like Nicodemus
who loved him, the persecutors like Paul, the countless martyrs and saints who
took the cross and Jesus seriously, and encouraged modern saints like Martin
Luther King and Canadians like Douglas John Hall or Paul Walfell or Stan McKay
or Lois Wilson to act boldly, why should it stop us?
Why should it not inspire us to remember the earthquake
message, ‘Don’t be afraid’. Let this cross
be an earthquake moment that transforms us into bold witnesses like Peter and
Paul. Let us proclaim Jesus risen,
triumphant and glorified beyond fear and oppression. Let us be filled with courage and hope, for
this is what the Cross stands for, the mystery at the heart of our gospels and
our traditions. Halleluiah!
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