“Though you see Egypt today, You will never see it again!” Moses claimed to the heart-stricken Israelites who looked at him like he had rocks in his head. They looked at the Sea of reeds in front of them, back to the army that was rapidly approaching, with the latest technology for efficient warfare, the chariots, then back at the children, the grandmothers, the pregnant moms, the sullen teenagers, and back again to Moses. And all that water.
No wonder they complained to Moses. They had no experience with wilderness
living, and plenty of experience with city dwelling. They had no experience with freedom, and
precious little trust in either Moses or God.
Their previous life had been harsh and demanding, and they had become
used to following orders. It was tough
and unfair, but it had its familiar pattern.
Following Moses out into the wilderness on a whim lost its appeal when
the sparkle of metal swords glinting in the sun and the great noise of a mighty
army was growing closer by the minute.
They knew what to expect back home. Pharaoh’s soldiers might be bossy and
bullying, but they also fed everyone, and there was a roof over their heads
every night. Not to mention beautiful
sculptures and art, and full employment for all the able-bodied men on the
Pharaoh’s pyramid. No unions or
holidays, but hey, it was stable and predictable. What would happen next was also predictable,
certain genocide. By any logical
standard, they were doomed and they knew it.
What wasn’t predictable was God. What wasn’t predictable was Moses ordering
them into the swamp. What wasn’t
predictable was a dry passage to safety.
What wasn’t predictable was a complete rout of the army.
It would be easy to dismiss this as myth or fairy tale
without any sound archeological evidence to back it up, but the story is a
profound reminder to trust that even when our senses tell us otherwise, even
when we are feeling overwhelmed, even when the odds are against us, we are not
to discount that God may be in action in ways we just can’t picture or
understand.
Stories we don’t’ understand like the one I read in
Scientific American. Michael Sherman wrote
the story of his wedding day. His bride Jennifer was missing her grandfather
who had been like a dad to her because he died when she was 16. She moved to the United States and shipped
boxes of possessions to her new home. Some
arrived broken, like her grandfather’s 1978 transistor radio, which refused to
turn on. Sherman did everything he could
to fix that radio, but it refused to work.
The day of the wedding, after they said their vows, they heard music
coming from his bedroom. The
grandfather’s radio turned on and played a romantic song. It played all the rest of the day and stopped
working that night. It hasn’t worked
since. What makes this story odd is not
what happened, I’ve heard similar stories in my job, it’s who tells the
story. Michael Sherman is the publisher
of Skeptic Magazine, which is devoted to debunking and disproving such stories!
But the real point of today’s scripture is not whether
or not the parting of the Red Sea or Reed Sea really happened, but that in the
midst of the crisis the Israeli people faced, they did what humans still do
today. They mythologized the past.
They told themselves the lie that the ‘good old days’
were really good, and certainly better than their current moment. They forgot the depression, the hopelessness,
the lack of freedom, the oppression, the brutality and the slavery they had
lived in. Their previous life was glamorized and exaggerated.
Maybe Moses hadn’t communicated the possibilities
clearly enough. Maybe he didn’t have a
clear enough vision to excite the people.
Maybe he glossed over the challenges that would face them. Maybe he hadn’t realized that Pharaoh would
change his mind again.
Nevertheless,
God didn’t look back. God knew that
these people deserved a better future.
God knew that a contingency plan existed. And like Jesus reminded his followers
centuries later, God was willing again and again, 7 times 70 to forgive the
people their lack of faith, and their lack of hope in God.
We are in a similar bind. The past is now seen as the ‘normal’ we can’t
wait to get back to. Normal times when
we have a vaccine, when the pandemic is over.
And yet those ‘good old days’ were ones where our economic system was
based on the exploitation of immigrant women working multiple low-paid jobs,
where people got shot by police for being non-white, where global warming was
still not being seriously considered, where our waters and air were being
polluted, and where seniors were being warehoused in conditions that were
sometimes as bad as slave quarters in Egypt.
Maybe looking back to those ‘good old days’ are not what we should be
doing, but looking to the unpredictable future God is bringing us into. God may have to terrify us into moving into
the swampy lands to get to a world we can’t imagine, where there is housing for
all, a guaranteed income, lives that are not lived in a blur of non-stop
activity, where global warming is addressed and sustainable energy is a
reality. A future where Hong Kong,
Beijing and New Delhi citizens can see the stars every night. A future where families do not have to live
in fear of domestic violence. A future where water is cherished as a gift that
everyone protects, and a future where we all work together to ensure that no
one feels oppressed. Maybe it’s time to
ask God to help us in a situation that is just as scary as an army of
chariots. To stand back and catch the
vision God has for us, so we can move forward in hope to a new and better
world. Our unpredictable God is with us
in this time of change and transition! Halleluiah!
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