October 12, 2021

What’s Cooking?

 

Another Thanksgiving is here, and another year of having to hold off on the big family gatherings, the huge turkeys, the pumpkin pies and my personal favorite, the mounds of stuffing full of seasoning and steam and flavor.  Thanksgiving has traditionally been a time to celebrate the harvest and the abundance of food.  It’s the time of year when I like to joke that people in small towns lock their car doors;  they don’t want to come back from shopping to find some freeloading zucchinis in the passenger seat!

I wonder how people managed their thanksgiving celebrations during the Spanish Flu epidemic, when for 3 years, the virus decimated the world’s population in the worst pandemic since the Bubonic Plague.  The Spanish Flu happened in the midst of a world war as well, and it killed more young people than the war did.  And guess when the Anti-mask League of San Francisco was established?  1919!  History is repeating itself.

In the midst of such challenging times, I am hearing more and more stories of anxiety and discomfort.  But not, surprisingly enough, from everyone.  Even here, we have quiet saints in our congregation who are staying calm and centered as people around them worry, debate and fret.  There are folks raising babies or opening new restaurants, there are people exploring bible verses with word search puzzles from the dollar store (who knew there were bible word search books?), there are people sending checks to help the garage sale out and people packing up garage sale items to go from the church to Riddles and Lollypop.

One secret I am noticing with our quiet saints, and you who are those quiet saints probably don’t even recognize that you are one, is that they practice gratitude quite regularly.  In fact, one of my mentors recently challenged my group of ministers to keep track of the times when we are not thinking grateful thoughts and do our best to turn them around.  When we are thinking about our neighbor’s negativity, or our politicians and their latest foibles, or agonizing over what that person really meant when they said that thing at coffee time last week, we are not thinking about God.  And the mentors and saints are thinking about God or gratitude or blessings rather than or as much as they think about their pains and their fears.  One saint comes through the office door so cheerfully you would think that their life is a bed of roses. But they are not hiding the fact that arthritis is frustrating or that their body is not as agile and healthy as it used to be.  They are not denying reality, they are just accepting reality then focussing on the positives they see. 

This is not the magical thinking I see that some folks are using – if only they have the right crystals in the right order or have the right herbal tea or the perfect mantra, their lives will become a steady state of bliss.  This is a different kind of thinking, a Christian kind of thinking.

That kind of thinking, known as “the Way” has had powerful effects over the centuries.  My favorite book describes it this way:

“People converted initially, not because they found Christianity philosophically persuasive but because… it worked. During the… Plague of Galen in 165-180 in which hundreds of thousands of people died in the streets, Christians proved their spiritual mettle by tending to the sick…  Because they did not fear death, Christians stayed behind in plague-ravaged cities while others fled.  Their acts of mercy extended to all the suffering regardless of class, tribe, or religion and created the conditions in which others accepted their faith… on the basis of Jesus’ Great Command to love God and to love one’s neighbor, a quality that was … often missing in Roman pagan religions.” (Diana Butler Bass, A People’s History of Christianity, p 59-60).

Dare I suggest that quality is often missing today in contemporary pagan religions?  Missing in some varieties of current Atheism as well?  And when we are living in times where anxiety is rampant, that quality is always needed. 

In 1920, in this very pulpit, a new minister stood here and looked at his congregation who had survived the Great Fire, the resulting near bankruptcy of the town, the exodus of residents, the end of the Great War and Spanish Flu, to speak these words to your ancestors in the faith: “The world in general is now at probably the most critical period it has ever known; unrest and change are the order of the day.  This spirit of unrest, however , is a good omen and not a bad one, … caused by a spiritual yearning, and a looking forward to something higher and better…” (Athabasca Archives, retrieved October 7, 2021)

Every generation struggles with its spiritual unrest, but there is hope.  The scriptures today remind us that anxiety is not the great commandment Jesus told us to obey.  Quite the contrary!  Worry, fretting, obsessing about what other people might think, none of these lead to the life Jesus is calling us to. 

Jesus said, “But strive first for the kingdom of God and God’s justice, and all these things will be given to you as well.”  What does that look like?  What does a healthy, thriving community of God look like?  It has spiritual markers such as vision, radical hospitality, joy, accountability, humbleness, open-heartedness, risk-taking, prayerful, missional, generous, witnessing and innovative.  One might even dare sum it up with PIE – Public, Intentional and Explicit, from our affirming education, or even one step further, Public, Intentional, Prayerful and Explicit.  Whether it’s thriving churches or quiet saints, they all take prayer very seriously. They take Paul’s teaching “in everything by prayer and supplication with thanksgiving let your requests be made known to God” and they do their best to do just that.  Think realistically but act prayerfully.  Focus on God, and we can weather any storm, survive any plague, endure any challenge, face down any fear.  Even if all we can do is remember the prayer, “Be Still and Know that I am God” or the other centering prayers we have been using in our worship, we will grow in our faith.

So cook up some prayer.  Cook up some peacefulness practices.  Cook up some moments of random generosity.  Cook up a big pot of gratefulness and gratitude, and sip on it as often as possible.  It’s what grows us in our faith and helps our community and our town thrive.  It’s what has been working for two thousand years, and will continue to work long into the future.  May it be so for us all.  Amen!

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