I wonder if
they were inspired by today’s scriptures.
Jeremiah was lamenting that things weren’t going as they should, and trying
to diagnose what was going. And Jesus was doing his best to produce a
head-scratching story that would provoke conversations amongst his followers as
well as the religious followers of the day. Both were challenging the status
quo of their communities.
It's hard
to tell if it was Jeremiah or God, but the speaker in this passage was
overwhelmed with grief for what they and their community were going
through. A national political tragedy
was going on which impacted the political, religious and personal level of
their society. People were grieving the
loss of certainty, the loss of control, the loss of stability. Institutions and rituals they had taken for
granted had been attacked and destroyed.
Families were torn apart; war had risen again after a generation of
peace and stability. Their comfortable
faith suddenly developed a sense of urgency, and the people wondered where God
was. They grieved deeply for what had
been ripped away from them. They
wondered if they had done something wrong to bring down catastrophe upon
themselves. And they wondered what the
future would hold in store after so much tragedy.
It doesn’t
feel too different than what some folks are feeling these days. People are talking
about feeling overwhelmed with grief.
One person told me that they had lost several extended family members
over the past four months. Others told
me about watching the news from England and shedding tears. They, like Jeremiah, are searching for
comfort, for the balm from Gilead that was an export to much of the middle
east, valued for its medicinal properties and far more than just something that
would sooth their physical injuries.
They need medicine for their souls, for their fear and anguish, for
their lost purpose, hope for their future.
Where do the modern Jeremiahs turn to?
Normally I
would say, this is where we turn to our gospel.
But the story Jesus told to his disciples isn’t straightforward. Are we supposed to go out and bamboozle our
bosses, cheat our employers, embezzle from our companies? What gives, Jesus? Scholars
and experts are still scratching their heads, so it’s okay if we don’t get it.
If Jesus
was telling it today, I bet it would go something like this. He’s the guest speaker at the Chamber of
Commerce banquet up at the Multiplex, and some folks are not happy that he’s
been asked, given his reputation as a politicizing know it all who sticks his
nose into everything. He’s brought a
table of his buddies sitting at the back, and it looks like some are reputable,
but others look like they’ve slept in their clothes for a week. Some even smell! Jesus looks out over the crowd and says “So
there was this CEO of the CIBC, or was it the BMO or maybe the ATB, anyway, the
CEO sends out a mass communication to all branch managers that they will be
audited. Well, our local bank manager
starts to sweat because he’s been doing a little, shall we say, creative bookkeeping,
and it's a lot more than pilfering paperclips or stuffing staplers into his
pocket to take home. He knows his goose
is cooked but he’s 59 and his resume won’t be improved by a prison record. He calls in a local restaurateur and asks how
much the business loan is for. 1.5 million smackeroos! The owner fears forecloser and says “Business
is slow and we are really trying hard to make it go”. “Quick”, the banker says,
“scratch this out and put in 1 mill.
Initial here in these six places, done.”
The restaurateur is ecstatic, and the banker figures he’ll have free
meals for life. Then he calls in a homeowner
who got a second mortgage for a basement suite.
“How much is your mortgage,” he asks.
“$800,000” says she, “and money is tight, please don’t increase my
interest rate!” “Nope, cross out the
$800,000 and write $500,000.” She’s in
tears, kissing his hand and he figures he has a place to crash. The CEO shows up and goes, “wow, that’s a
great way to build customer loyalty, well done you!”
Imagine the
response of the chamber of commerce to that keynote address. What does it mean? Jesus goes back to his table of friends and
says, “if a white-collar criminal can build community, how much more should you
do it? You can’t have two bosses, the
bank and God. You will end up resenting
one or the other, so be careful which boss you put your trust in. One will be
there when you are needing a hug, the other could care less.”
Jeremiah is
torn because he feels his community has forgotten who the boss is, their God or
their rituals. He grieves that they have
put their trust in traditions and institutions, and now they are hurting. Jesus reminds us that no matter what, God is
the best boss we could ever have. God is
such a great boss, that God did the ultimate undercover boss, coming to live
with us in the vulnerable and short life of Jesus, not to catch us out and
reward the good and fire the bad, but because God loves us and wants to be the
healing balm we all need in times like these.
May it be so for us all.
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