February 03, 2026

Upside Down Kingdom


There’s a puzzle I recently learned about a cat and a piece of toast. We all know that cats always land on their feet when they fall. It’s so amazing and complex that even Physicists have studied it, and discovered that cats have survived falls even from the 23rd story of high-rise buildings. We also know that toast that falls off the plate falls butter side down, and if there’s any dust on the floor, it will stick to the toast. Scientists tested to find out why the buttered side ends up on the floor so often. It turns out that 81% of the time, the toast will land butter side down thanks to physics and the aerodynamic properties of bread smeared with oil. So the puzzle is what happens when you tie a piece of buttered toast onto the back of a cat and toss them both out the window? Which will happen, the cat land on its feet or the butter land on the sidewalk?  People want to know!

Cats perform a complex gymnastics feat to land on their feet. They twist their bodies to make sure their feet are under them before they land. You can’t see it happen unless you have a stop motion camera recording it in slow motion. It’s worthy of an Olympic gymnast at their peak performance. For those of us who can’t even do a cartwheel, it’s miraculous!

The beatitudes are just as much of a miraculous cartwheel as a falling cat. Think about the people in your life that seem successful to most people. Taylor Swift, Elon Musk, Elliot Page, Connor McDavid and numerous others are measured in terms of their assets, their fame, their talents and their relationships. They are successful by all measures, they have landed on their feet and millions of people idolize and respect them.

All except Jesus. The measuring stick that Jesus used was upside down to anything anyone had heard. It was more twisted than a cat with a piece of toast tied on its back. It upended the idea that the biggest, strongest, richest or most famous people are the ones that are successful. If we look at what the word blessed means, it means fortunate, happy, lucky.

Seems like a pretty big twist in what we think of people who are happy or blessed. And it’s not just any kind of feeling of happiness, it’s supposed to be a deep-seated sense of contentment with one’s self and their place in the world. “You are fortunate when others insult you and persecute you, and utter every kind of slander against you because of me. Be glad and rejoice.”

We’ve seen a lot of persecutions over the years in our world, but it’s been especially vivid to watch the protests in Minnesota the last couple of weeks.  People are feeling blessed when they stand watch over daycares or protect teens on their way out of school or drive around following ICE trucks ready to honk, whistle and record any cases of arrest they might witness. They are feeling energized and full of purpose. They are feeling in their bones the kind of blessedness that Jesus was getting at. Jesus was mindful of Micah's teaching on living a blessed life. It’s not about getting a Nobel prize, or an Oscar or a Stanley Cup. It’s not about great sacrifices or huge gifts or deep financial generosity. Micah, writing in the midst of economic chaos, military powers and leaders who bullied their people into states of fear and apathy, said that the reason for wars and political uncertainty was not that we had to treat God like a king or emperor with an appetite that can never be satisfied. It’s not about stuff. It’s not about bribes. It’s not about bankrupting ourselves to keep a heavenly bully from looking our way. It’s not about groveling in front of a warlord in hopes that he will protect us.

Jesus says it’s not about following rules, it’s about twisting expectations. Seek justice, love kindness and walk humbly in relationship with God. Seeing the people we meet differently than the world does. The happy ones, the lucky ones, the fortunate ones are not who we think.

Jesus was pointing out that the people whom we love to look down on are the ones that God cares about. The ones who need kindness. The ones that may have no more energy for pretending. The ones who survive from hour to hour, living precariously for reasons that we don’t know. The people who we think are the last and least. The people we think don’t deserve compassion. The ones who are so fragile that they don’t care who sees their suffering. Sometimes we are the suffering, we are the ones who are starving for hope or purpose or courage or direction. The last line in these upside-down beatitudes are for us today. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven.” When we take these words seriously like the people in Minnesota do, we will find ourselves speaking in truth against oppression. Against the lies that try to undermine democracy, the lies that attack our human rights and demonize the meek and the poor and the sick and the grieving. The petitions that pit neighbor against neighbor, that try to make people feel oppressed when they are living in one of the most tolerant democratic countries in the world. God sees us as blessed when we speak up for those who don’t have the skills or abilities to speak out. When we take the sign out of the window that tries to pretend everything is okay when it’s not.  When we speak up against bullying attitudes and people twisting the truth because they are feeling entitled to rage and fearmonger. And God helps us, when we seek justice, love kindness and walk humbly, to land like a cat, lightly, on our feet, with grace and love and joy as we follow in the footsteps of our Jesus, the leader of our upside-down kingdom.

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